te whatuiapiti whakapapa

The other man soon departed leaving the woman with Hiku. When she reached him she cut his breast and drank his blood till he died. Ka haere atu e rua nga tangata, ka patua. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. They had three children,Hineiao (F), Tuaka and Kehu. [13] Tahinga settled on Te Iho o Te Rei island in the Te Whanganui-a-Orot harbour (the old inner harbour at Napier, which was destroyed during the 1931 Hawke's Bay earthquake), and Te Rangitaumaha settled at Oueroa. One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. . In the morning one man from the pa went down to the sea. He married Hineiringa of Ngati Hinemoa. (1990). Ka haere mai ano a Parakiore ka patua a Ngati-tahu ki Te Ewe o Taunoa. Te Whatuipiti responded by settling at Pohatunui a Toru in the Ruahine Range and sent a message to Pokia promising him a gift of forty women. H,M0D+ n ,*6i 9C The war party was pursued to Paeroa where Ngai-tahu were again defeated. Whakapapa is the foundation of our identity as Ngati Poporo. Ngai Te Whatuiapiti - maaori.com 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. Hangaia to whare ko Pakewairangi. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). Hinehore was placed at the lower end of Lake Oingo. Ascend, sir, to the watchtower of the fort Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. It was heavily fortified and was established very early in the history of the tribe. The reading rooms will be closed. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % Tahu He stopped at that pa for a while. [13], Te Whatuipiti heard that he had been called a kumukumu (red gurnard), on account of his red hair. On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. 238 0 obj <>stream He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. The relationship of the hapu of Moteo, Omahu and Waiohiki stems from this generation. Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. Ka mate a Ngai-tahu. Te Roto-a-Tara, the Lake of Tara, is a well known sheet of water by the side of the railway line in Hawke's Bay, between Napier and Waipawa, named after Tara a grandson of Toi-kai-rakau. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Jess grabs a drink with Samara Alofa, a child of Te-Moana-nui-akiwa, to talk teen raves, liturgical singing . Stories. Eventually their father settled them on the land. Our history and traditions place us on our land and tie us together as a unique people. He was fed on eels from which the heads had been removed. Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). Whangai fled from them and proceeded up the Manawatu river. Ka haere mai te tini o Puaiterangi. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). Ka kiia ake kei Tawakeroa. Son of Hikawera, I and Hinetemoa She was dwelling apart, she had not married anyone. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. This incident took place at a pa which stood where the Napier Old People's Home now stands. PDF High Court Blank Document - Mokai Patea Kiritai i a Haimona Pita The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Te Awariki (see whakapapa below) was the chief who was slain there. The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. No te taenga ka tapahia te uma, ka inumia nga toto a mate noa. (1990). Auckland, New Zealand: Fair Dinkum Publications. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. Ngti Te Whatuiapiti | National Library of New Zealand It was translated into te reo Mori by the Dictionary of New Zealand Biography team. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. She reached Roto-a-Tara at night. From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). During this time families lived in their own homes on their entitled blocks of land. The accompanying whakapapa shows most of the persons concerned in the narrative. About Us | korongatamarae He was told that the latter - 17 was snaring birds. He asked her for particulars about the pa and she told him. This included Pirau, Moteo and Tuhirangi. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. However, there were many raupo homes, with dirt floors that were occupied by whnau. These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. Whakapapa resources in the Aotearoa New Zealand Centre: Putunga Hotuku May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. descendants, Rakai Hikuroa = The following taunting song commemorates this event:. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. The stream had previously been inhabited by another taniwha named Te Horearua. It happened that at that time his wife was being ill-treated by the people in the pa, (she having been captured at Omahu), and they were asking who was likely to avenge her. Ka tae ki Whenuahou ka patua a Rangitane. In January 1991 the land was aggregated by the Maori Land Court. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. family trees, Kahungunu Hikawera went there and upon his arrival, said that he had come to Te Rangiwhakaewa to ask him to assist Te Whatuiapiti to avenge his loss. Read our special features, behind the scenes blogs and more. Te Huhuti was also living there. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. Journal of the Polynesian Society: The Story Of "Te Huhuti Of Te Roto-a Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. Te Reinga o Mahuru (Te Reingaomahuru). The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. Whakapapa: Hoani Waikato - maaori.com Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. Waitangi Day Join us for our Waitangi Day event on Monday 6 February. From this incident arose the name Te Umuopuaiterangi. The path to the sea where the people went to gather pipi was named Te Roropipi.. The history of Te Rama-Apakura greens | Items | National Library of And play your love song again. Ka patai kei whea a Te Rangiwhakaewa. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. Taura i a Mounga The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . Tamaitohikura, Ngaoko-i-te-rangi She was a daughter of the chief of the place, Te Rangi-taumaha. Brother of Te Rangi-tohu-mare. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. How can whakapapa inspire artistic expression in the present? When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. Te Rangitaumaha was offended, imprisoning the party and planned to cook them. Then he made his base at Te Purotu. [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. Te Wao, sister of Whangataua, was killed there. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Raikapua. Takaha Houanganuku, Te Rangituaiwa = Ko te haere a te iwi nei he hohou rongo. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. Originally the land was a swamp that would easily flood during the wet season. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. WWI 9/1987 AWMM. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Historical Notes From Tamaki-nui-a-rua (Dannevirke) His inheritanceincluded Ohiti, Matapiro, Otamauri, Omahaki and the portions of Okawa, Tunanui and Kohurau in the Ngaruroro watershed. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. First, he attacked Wainui, fought the Rangitne, and made peace with them. He tangata whakama au ki tenei mahi. Kua mohio te wahine ra ko tona taane te tangata e korero ra. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Share this item Post to Pinterest Post to Facebook Post to Twitter. Kihai te tangata nei i mohio ko Te Huhuti tera. Aranga tonu iho tena waahi ko Te Umu o Puaiterangi.. Then Irakumia agreed to aid the war party. Later Te Karaha was invited to live in Waimarama. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. RememberRichard John Seddon Te Tauby laying a poppy. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. The survivors fled to Whakakokako whither they were pursued. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. Ka tae te wahine ra ki a Te Whatu-i-apiti, ka patai mai. There is approximately seven acres which is known as the total marae area. NZFS * Pinepine te Kura - FO * LK Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) I mate ai a Te Hokitonga raua ko Tuhakoria. Te Wheraka came to avenge the deaths of her brothers. You can help Wikipedia by expanding it. Noho ana me he hore, koia a Hine-hore. She was mourning for Te Kahanui and his son Hikawera who had been killed at the battle of Te Arai-o-Turanga. Te Whatu-i-apiti i a Te Huhuti Aranga tonu atu te ingoa Aroarotahurihuri. It also bears the name Matariki. Kaiaotea went to Tongariro. The famous chief Rakairakaahu formerly lived here. Richard John Seddon Te Tau - Auckland War Memorial Museum ABOUT US | kahuranaki-marae Family Tree. Ko Rakairakaahu te toa o te taua. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Kahungunu and have traversed the whenua of these great chiefs. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). Puehutai. This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). 205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. The toilets were the old kind with chains. Behold, there stands food for me, Wheraka. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Rongomaiaia, Hikamataki = With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream Other Mori terms for genealogy are kwai and ttai. Te Whatuiapiti - maaori.com Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). [2] Marae and wharenui Central Hawke's Bay District Te Ara The New Zealand Encyclopedia.https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Na konei i mohiotia ai i mate tahi a Te Kahanui raua ko tana tama ko Hikawera i te parekura i Te Arai-o-Turanga, i moe hoki a Hine-te-moa i a Hikawera, ka puta ko Te Whatu-i-apiti. Rokohanga atu e mahia kinotia ana tana wahine. Graphs are temporarily unavailable due to technical issues. The third brother was Hikateko. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. Nominal Rolls of New Zealand Expeditionary Force Volume II. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. Hikawera i a Hine-te-moa Ueroa Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. But as far as I am aware a translation has never been published. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. Print the full story. Ngti Te Whatuipiti - Wikipedia I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. Honour and remember New Zealand's servicemen and women. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. Iwi. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. This information is available on the Maori Land Court website. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. 2. Wakapakani i a Rurua-rau After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Tu tonu kotahi te tangata o te taua. The survivors fled to Whakakokako whither they were pursued. Many of our key place names originated from these early origins (Te Whanganui-a-Tara). = Rongomaiwahine, Kahukuranui = Te Aukamiti and Te Hiku with a party of women were on a journey, there being no other men in the party. Akuanei koe taraitia iho, koia a Taraia. There is approximately seven acres which is known as the total marae area. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. No konei ka noho pouaru a Hine-te-moa. [11] She was saved by Tahinga, one of the attackers. Marangaihenuku was captured and she called out that he was not to be killed until she arrived. He was a leader of Ngati Te Whatuiapiti. A pa which formerly stood on a high hill at Wanstead. 1. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Papauma, Tamahikawai Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. They were Tumahuki, Pahau and Rakaitekura. The pa was in the middle of the lake and people crossed over to it by canoes. Sitting like a hore [an empty-headed person]. Male AWMM. I reira a Te Huhuti e noho ana. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). Ka puta ai koe ki te whaiao ki te aomarama! He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Ruatapui "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi".

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